Friday, July 24, 2015

Israel and the settlements are legal under international treaties

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Inline image 1


The just and honest society rightfully argues that the world’s uproar against settlements is illegitimate, and that settlements are perfectly legal under international law. International Treaties after WWI specifically set the terms and allocations of the territories relinquished by the Ottoman Empire and Palestine was allocated to the Jewish people.

The international treaties after WWI assigned and divided the territories allocating the various lands Mandated to the Arab population and the Mandate for Palestine which incorporated the 1917 Balfour Declaration to the Jewish people with exclusive political rights and the rights to settle in all the Mandate for Palestine. Neither the League of Nation or its replacement the U.N. can legally modify those international treaties and the terms are set in perpetuity.
Yair Shamir, the former Israeli minister of agriculture and son of the late Prime Minister Yitzchak Shamir. Stated "The Settlements are legal under international law"

In the world at large there has always been an intense bias toward Israel when it comes to applying the standards of international law, this does not, however, change the fact that Israel’s settlement enterprise is, and has always been, absolutely legal under international law, moral and historical proof.

Shamir’s arguments to the are legal interpretations of the articles of international law, and confirm the very spirit of that law and more.

As an additional principle to this question, it must be understand that  Judea and Samaria aka the West Bank is under a legal regime of non-belligerent occupation. Non- belligerent Occupation is a specific category under the international laws of war that comes into effect when a state captures territory from another state during the defensive course of war.

On the first day that Israel came into possession of the West Bank aka Judea and Samaria and Gaza Strip from Jordan and Egypt, respectively, the IDF declared its authority over the territories, and that the international law of non-belligerent occupation would be the law of the land in those territories. Much to Israel’s credit, it has been the only state since the end of World War II to have formally applied the international law of liberation and occupation in a territory it has liberated and conquered through a defensive war. Non-belligerent occupation law in the territories is still enforced to this day, 48 years after it was established.

It is in regard to the Judea and Samaria aka West Bank’s legal status that we get to the first of Shamir’s major interpretations of international law. Shamir argues that because Jordan illegally occupied and annexed the West Bank aka Judea and Samaria during the Israeli War of Independence, it did not have legal sovereignty over the land. Thus, there is no lawful sovereign that Israel can return the land to, accept to itself as adopted under international treaties and therefore Israel’s liberation and occupation must be considered sui generis, and not a normal military occupation to which the main pillars of international occupation law, the Hague Regulations of 1907, and the 4th Geneva Convention, are applicable. I must add that the various international treaties instituted after WWI stated that Palestine is allocated to the Jewish people and therefore Israel has liberated and occupied its own land. The U.N. or its predecessor cannot modify international treaties.

It is indeed true that the Hague Regulations as a legal document is primarily concerned with protecting the sovereign titles of territory under occupation which does not apply here, since Israel is occupying its own liberated territory. But this is the case with the 4th Geneva Convention, of which Israel is a signatory. Established in 1949, in response to the horrific atrocities committed against civilians during World War II, the primary focus of that convention is to protect the human rights of civilians who find themselves under occupation, not with the legal titles of sovereigns. In these instance Israel is not an occupier, it is only occupying its own liberated territory assigned under international treaties.

As Yoram Dinstein, former rector of Law at Tel Aviv University and world authority on the international laws of war, notes, any confusion about whether the 4th Geneva Convention is not applicable in the West Bank aka Judea and Samaria is cleared up by Article 4 of the Convention (Dinstein 2009), which states: Persons protected by the Convention are those of a legitimate nation who, at a given moment and in any manner whatsoever, find themselves, in case of a conflict or occupation, in the hands of a Party to the conflict or Occupying Power of which they are not nationals. (Geneva Convention IV). Most of the Arab-Palestinians in Judea and Samaria aka West Bank hold a Jordanian passport and are considered Jordanians. Jordan King Hussein stated "Jordan is Palestine and Palestine is Jordan". This does not apply here to Israel, since Israel is a liberator of its own territory guaranteed under international treaties instituted after WWI which terms are enforced today and the future.

By the fact that Israel liberated and conquered a territory that was inhabited by civilians who are not Israeli citizens (i.e. Palestinian Arabs in the West Bank and holding Jordanian passports), this makes the Fourth Geneva Convention not applicable, and de jure, makes Israel’s control of the West Bank aka Judea and Samaria a liberated territory under international treaties with Israel's military control.

Israeli jurist Theodor Meron also concludes that “the application of the [4th Geneva] Convention should not be interpreted as the recognition of the status of Jordan in the West Bank. It must be remembered that, as a humanitarian convention par excellence, the Fourth Geneva Convention is concerned primarily with people, rather than territory; with human rights, rather than with legal questions pertaining to territorial status” (Meron 1979: 109). But again, since Judea and Samaria aka West Bank is Israel's territory under international treaties, it is not applicable here.

Furthermore, in how many cases of war and occupation are the sovereign rights to a particular land not disputed? Is Israel’s situation really that unique? It would appear to be a very narrow and ineffective interpretation of international law if the rights afforded to civilians under the 4th Geneva Convention are disregarded in every case when it cannot be determined which sovereign has legal ownership to the land under occupation. In this instance since Israel is only the liberator of its own territory under international treaties, there is no question that the rule do not apply.

If the Fourth Geneva Convention is not applicable in the West Bank aka Judea and Samaria, there is no question that Israeli settlements do not have to conform to Article 49(6) of the convention: “The Occupying Power shall not deport or transfer parts of its own civilian population into the territory it occupies.” Since Israel is a liberator of its own territory, it is not an occupier. Additionally when your read the terms of the Palestine Mandate under international law; it clearly states that the Jewish people have the right to settle anywhere in the Palestine Mandate. Anyone who obstructs those rights is violating the law and international treaties.

Shamir argues that this law only prevents the occupying power from forcing its own citizens into the territories it has conquered, i.e. in reaction to when Germany deported its Jewish citizens to the death camps in Poland and elsewhere, and not in cases of citizens voluntarily moving to the its own liberated occupied territory. Both Shamir’s interpretation of the wording of the law and the background of its formulation are completely valid under international treaties guarantying Jewish rights to settle anywhere in the Palestine Mandate.

First, such an interpretation implies that Article 49(6) is intended to protect the citizens of the occupying power, in this case Israeli citizens who are liberators of their own territory guaranteed by international treaties which is not an occupying power. However, the sole purpose of the 4th Geneva Convention is to protect the civilians living under occupation, not the citizens of the occupying power, who are not afforded any protection by the Convention. Since Israel is not an occupier under international treaty, but a liberator of its own territory, these do not apply to Israel.

Second, the term “transfer” does not imply forced, as evidenced by another article in the Convention, Article 49(1), which forbids the deportation of civilians from the occupied territories, and uses the phrase “forcible transfer,” not simply the term “transfer,” as Article 49(6) does. Since it is Israel's territory under international treaties. Israel has the right to relocate people in order to ensure safety and security and provide a buffer to prevent and or reduce hostility and conflict.

Further, to quote Dinstein, the settler’s “voluntary cooperation in the transfer does not diminish from its character, pursuant to the sixth paragraph of Article 49, as long as the Occupying Power stands behind the project.” Since Israel is only the liberator of its own territory under international treaty, these do not apply to Israel.

Article 49(6) is always applicable as long as the occupying power is facilitating the transfer of its own citizens, whether forced or not. What Article 49 (6) aimed to prevent was not situations such as those in which Nazi Germany was deporting its Jewish citizens to the death camps, but instead Nazi Germany’s intention to transfer its ethnic German citizens into the Eastern European territories it conquered as part of its Lebensraum policy to alter the demographics of those territories. In this case, Israel is only a liberator of its own territory guaranteed by international treaties and therefore, it is not applicable to Israel.

This is not to compare in any way Nazi Germany with Israel’s settlement policy, but instead to illustrate how the voluntary transfer of citizens of the occupying power could be used to violate the human rights of the occupied, and thus was prohibited under Article 49(6). In this case, Israel is only a liberator of its own territory guaranteed by international treaties and therefore, this it is not applicable to Israel.

Furthermore, if one concedes that Israel’s rule over the territories is an occupation, then the settlement project is violating the most fundamental principle of international occupation law: that the occupying power may not unilaterally annex any territory it conquers. In this case, Israel is only a liberator of its own territory guaranteed by international treaties and therefore, it is not applicable to Israel and annexation is not required for you own territory.
When Israel declared its independence in 1948, there was no official annexation of the land within the armistice line once the Arabs were defeated and the war was over. You do not have to annex your own territory.


The Arab nations surrounding Israel gathered, the arms, the men had all been brought together to attack and destroy Israel, and the State of Israel was thus threatened with collective assault was itself the last sanctuary of a people which had seen six million of its sons exterminated by a more powerful Nazi dictator two decades before and the million Jewish families expelled from Arab lands of which the majority settled in Israel.

JerusalemJudea and Samaria is Jewish territory - No annexation is required.
If anything it may need to be re-incorporated or re-patriated.
Let me pose an interesting scenario. If you had a country and it was conquered by various foreign powers over a period of time. After many years you have taken back you country and land in various defensive wars. Do you have to officially annex those territories. It was always your territory and by retaking control and possession of your territory it is again your original property and there is no need to annex it. 

It is abundantly clear to most observers that the settlements built in the liberated territories are legally established under international treaties and are permanent parts of the State of Israel.

Under international law, the occupying power may temporarily requisition the private property of a civilian living under occupation only if it is done strictly for the purposes of security. Thus, whenever a West Bank Arab-Palestinian, whose land was confiscated by the IDF to build a settlement, challenged the legality of that confiscation in Israel’s High Court, the military always argued that the settlement in question was temporary and was built strictly for the purposes of security. Which is not wrong. If you look at history, these provisions have been exercised previously by many nations. Furthermore, that in this case Israel is the liberator of its own territory under international law.

But, of course, anyone who saw the IDF’s legal actions could see that all settlements are intended to be eventually permanent in nature, and a large number, especially those built for religious Zionist settlers, were built for ideological reasons and security. Thus, the settlement enterprise can not be seen to be a violation of international occupation law as Israel as liberator of its own land does not violate that law; there is no legitimacy to annexation through conquest. But there is a legitimacy when you are liberation your own territory under international treaties and no annexation is required and possession is proof positive in exercising Israel's sovereignty under International treaties.

For people like Shamir who follow international treaties and remain pro-settlement, there are really only two arguments they can make with respect to settlements and international law as it pertains to the legal rights of the Jewish people to settle anywhere in Palestine.

One could argue that international legal community is simply biased against Israel anyway, and therefore Israel does not need to follow laws that other nations have ignored with impunity. Or, two, they could say that Jewish law supersedes international law, and that it is the law of the Torah that truly governs Israel’s rule in the West Bank. But what they can say is that international law is on the side of the settlement project, people and legal gurus who are objective have to read the terms of those international treaties, granting Israel the right to settle anywhere in Palestine. No obfuscation and twisting the terms of those international treaties could deny the rights of the Jewish people to the land of Israel and settle the land anywhere in Palestine.

6 comments:

  1. The rights granted to the Jewish people in the Mandate for Palestine aka The Land of Israel was to be given affect in all of Palestine aka The Land of Israel. It thus follows that the legal rights of the claimants to sovereignty over the Old City of Jerusalem it derives from the decisions of the Supreme Council of the Principal Allied Powers in 1920 San Remo (The Arabs received at that time over 12 million sq. km. of territory) and from the implementation of the terms of the Mandate for Palestine aka The Land of Israel implemented and approved by the Council of the League of Nations.
    In March 1921, in Cairo, Great Britain arbitrarily and without legal authority, decided to partition the mandated territory of Palestine, for international political reasons of its own. Article 25 of the Mandate gave the Mandatory Power permission to postpone or withhold (but not transfer any territory) most of the terms of the Mandate in the area of land east of the Jordan River (“Trans-Jordan”). Great Britain, as Mandatory Power, wrongfully exercised that right.
    For former UN Ambassador, Professor Yehuda Zvi Blum, the rights vested in the Arab people of Palestine aka The Land of Israel with respect to the principle of self-determination were fulfilled as a result of this initial partition of Palestine aka The Land of Israel implemented and approved by the Council of the League of Nations in 1922. According to Professor Blum: “The Arab-Palestinians; have long enjoyed the self-determination in their own state – the Arab-Palestinian State of Jordan”. (Worth mentioning here, in a letter written on 17 January 1921 to Churchill’s Private Secretary, Col. T.E. Lawrence (“of Arabia”) had reported that, in return for Arab sovereignty in Iraq, Trans-Jordan and Syria, King Hussein’s eldest son, Emir Feisal—a man said by Lawrence to be known for keeping his word—had “agreed to abandon all claims of his father to Palestine”. And there was also the January 1919 Faisal Weizmann Agreement)

    ReplyDelete
  2. The anti-millennium: the Islamization of Nazareth

    Nazareth has been the symbol of Christian presence in the Holy Land for two millennia, but at the close of the second millennium it has found itself at the heart of a controversy, owing to its takeover by the now Muslim majority. Muslim demographic growth has been rapid since the establishment of Israel and not only has this growth accelerated in the last two decades, with increasing Muslim movement within Israel, but the Muslim majority of 70 per cent has become eager to translate its demography into politics. It won the elections in 1998 for the local council, and the current Christian Mayor will probably be the last. To establish their domination of the city, the Muslims precipitated a crisis when they claimed the right to build a mosque on the plaza of the Basilica of the Annunciation. They were thwarted by Christian world opinion, but they have vowed revenge, and when they gain the mayorship the case will certainly be made again for the total Islamization of that remnant of Christian sites in the Holy Land, following the Islamization of Bethlehem under the Arab-Palestinian Authority.

    ReplyDelete
  3. Israel is facing an Arab mentality that cannot be bridged

    United Nations’ recommended a second division (first division was giving three quarters of Jewish territory for the new Arab State of Jordan in 1922) of Palestine (I stress recommended, not mandated and it is not enforceable if the parties do not agree, therefore, it is null and void) Resolution 181 that established a timetable and method for the recommended partitioning of Palestine aka The Land of Israel in two parts (the Jews accepted it and the Arabs emphatically refused to accept it). On the part of Jewish leadership and as the vote in late 1947 for partition loomed with continued violence between the nationalities, a final effort was made by Jewish Agency representatives to meet with the Arab League Secretary and forge a peaceful execution of reorganization. Their response from Secretary Azzam Pasha was:

    … The Arab world is not in a compromising mood.

    It’s likely… that your plan is rational and logical, but the fate of nations is not decided by rational logic. Nations never concede; they fight.
    You won’t get anything by peaceful means or compromise. (This Arab policy has not changed even after losing 4 wars. That is why all of Israel’s concessions and compromises have not worked in achieving peace and will never work against such mentality. The Arabs are promoting and teaching their children to hate and commit terror and violence, they honor terrorists and suicide bombers).
    You can, perhaps, get something, but only by the force of your arms. We shall try to defeat you, with the force of our Armies. I am not sure we’ll succeed, but we’ll try. We were able to drive out the Crusaders with the help of the Jews, but on the other hand we lost Spain and Persia. It may be that we shall lose Palestine. But it’s too late to talk of peaceful solutions….
    Thus, the Arabs lost the 1948 war and Israel thrived, against all odds. The Arabs lost three more wars against Israel; in the 1956 Sinai Campaign, the 1967 six Day War and the 1973 Yom Kippur War. After each war, Israel became stronger and more innovative. It was a choice between survival and extinction.
    You would think; that the Arabs by now will have learned their lesson, and change direction, start pursuing co-existence, which will benefit both parties with an enormous economic development and a better standard of living, better schools, better healthcare, better housing and boost to moral.
    “It is Harder to Make Peace Than to Make War”
    YJ Draiman

    ReplyDelete
  4. Israel is facing an Arab mentality that cannot be bridged

    United Nations’ recommended a second division (first division was giving three quarters of Jewish territory for the new Arab State of Jordan in 1922) of Palestine (I stress recommended, not mandated and it is not enforceable if the parties do not agree, therefore, it is null and void) Resolution 181 that established a timetable and method for the recommended partitioning of Palestine aka The Land of Israel in two parts (the Jews accepted it and the Arabs emphatically refused to accept it). On the part of Jewish leadership and as the vote in late 1947 for partition loomed with continued violence between the nationalities, a final effort was made by Jewish Agency representatives to meet with the Arab League Secretary and forge a peaceful execution of reorganization. Their response from Secretary Azzam Pasha was:

    … The Arab world is not in a compromising mood.

    It’s likely… that your plan is rational and logical, but the fate of nations is not decided by rational logic. Nations never concede; they fight.
    You won’t get anything by peaceful means or compromise. (This Arab policy has not changed even after losing 4 wars. That is why all of Israel’s concessions and compromises have not worked in achieving peace and will never work against such mentality. The Arabs are promoting and teaching their children to hate and commit terror and violence, they honor terrorists and suicide bombers).
    You can, perhaps, get something, but only by the force of your arms. We shall try to defeat you, with the force of our Armies. I am not sure we’ll succeed, but we’ll try. We were able to drive out the Crusaders with the help of the Jews, but on the other hand we lost Spain and Persia. It may be that we shall lose Palestine. But it’s too late to talk of peaceful solutions….
    Thus, the Arabs lost the 1948 war and Israel thrived, against all odds. The Arabs lost three more wars against Israel; in the 1956 Sinai Campaign, the 1967 six Day War and the 1973 Yom Kippur War. After each war, Israel became stronger and more innovative. It was a choice between survival and extinction.
    You would think; that the Arabs by now will have learned their lesson, and change direction, start pursuing co-existence, which will benefit both parties with an enormous economic development and a better standard of living, better schools, better healthcare, better housing and boost to moral.
    “It is Harder to Make Peace Than to Make War”
    YJ Draiman

    ReplyDelete
  5. The anti-millennium: the Islamization of Nazareth

    Nazareth has been the symbol of Christian presence in the Holy Land for two millennia, but at the close of the second millennium it has found itself at the heart of a controversy, owing to its takeover by the now Muslim majority. Muslim demographic growth has been rapid since the establishment of Israel and not only has this growth accelerated in the last two decades, with increasing Muslim movement within Israel, but the Muslim majority of 70 per cent has become eager to translate its demography into politics. It won the elections in 1998 for the local council, and the current Christian Mayor will probably be the last. To establish their domination of the city, the Muslims precipitated a crisis when they claimed the right to build a mosque on the plaza of the Basilica of the Annunciation. They were thwarted by Christian world opinion, but they have vowed revenge, and when they gain the mayorship the case will certainly be made again for the total Islamization of that remnant of Christian sites in the Holy Land, following the Islamization of Bethlehem under the Arab-Palestinian Authority.

    ReplyDelete
  6. The rights granted to the Jewish people in the Mandate for Palestine aka The Land of Israel was to be given affect in all of Palestine aka The Land of Israel. It thus follows that the legal rights of the claimants to sovereignty over the Old City of Jerusalem it derives from the decisions of the Supreme Council of the Principal Allied Powers in 1920 San Remo (The Arabs received at that time over 12 million sq. km. of territory) and from the implementation of the terms of the Mandate for Palestine aka The Land of Israel implemented and approved by the Council of the League of Nations.
    In March 1921, in Cairo, Great Britain arbitrarily and without legal authority, decided to partition the mandated territory of Palestine, for international political reasons of its own. Article 25 of the Mandate gave the Mandatory Power permission to postpone or withhold (but not transfer any territory) most of the terms of the Mandate in the area of land east of the Jordan River (“Trans-Jordan”). Great Britain, as Mandatory Power, wrongfully exercised that right.
    For former UN Ambassador, Professor Yehuda Zvi Blum, the rights vested in the Arab people of Palestine aka The Land of Israel with respect to the principle of self-determination were fulfilled as a result of this initial partition of Palestine aka The Land of Israel implemented and approved by the Council of the League of Nations in 1922. According to Professor Blum: “The Arab-Palestinians; have long enjoyed the self-determination in their own state – the Arab-Palestinian State of Jordan”. (Worth mentioning here, in a letter written on 17 January 1921 to Churchill’s Private Secretary, Col. T.E. Lawrence (“of Arabia”) had reported that, in return for Arab sovereignty in Iraq, Trans-Jordan and Syria, King Hussein’s eldest son, Emir Feisal—a man said by Lawrence to be known for keeping his word—had “agreed to abandon all claims of his father to Palestine”. And there was also the January 1919 Faisal Weizmann Agreement)

    ReplyDelete